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Its not just, POLLUTION |
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describes the struggle for environmental justice in the United States and worldwide over the last two decades. |
| Despite significant improvements in environmental protection over the past several decades, billions of people around the world continue to live in unsafe and unhealthy physical environments. The poor are disproportionately at risk.
The environmental justice movement emerged in response to environmental and social inequities, threats to public health, unequal protection, differential enforcement and disparate treatment received by the poor and people of colour. It redefined environmental protection as a basic right.
It has come a long way since its humble beginning in the predominately rural African American Warren County, North Carolina, where in the early 1980s a hazardous waste landfill ignited protests which resulted in over 500 arrests. The protests provided the impetus for the United States General Accounting Office to conduct an independent investigation. They also led the United Church of Christ Commission for Racial Justice to produce its historic report, Toxic Waste and Race in the United States, in 1987. This was the first national study to correlate waste facility sites with demographic characteristics.
The 1991 First National People of Color Environmental Leadership Summit put environmental justice on the international radar screen. Held in Washington DC, the four-day summit was attended by more than 1,000 grassroots and national leaders from around the world. Delegates came from all 50 states, Puerto Rico, Chile, Mexico, and from as far away as the Marshall Islands. On 27 October, Summit delegates adopted the
17 Principles of Environmental Justice. By June 1992, Spanish and Portuguese translations of these principles were being used and circulated by non-governmental organizations and environmental justice groups at the United Nations Conference on Environment and Development and Global Forum in Rio de Janeiro, Brazil.
Numerous studies document that the poor in the United States have borne greater health and environmental risks than the society at large. Communities located on the wrong side of the tracksare at special risk from exposure to environmental hazards. Lead paint in older housing is a classic example. Lead poisoning is a preventable disease. Nevertheless, over 1.7 million American children (8.9 per cent of children aged one to five) suffer from it. Over 28.4 per cent of all low-income African American children are lead-poisoned compared to 9.8 per cent of low-income white children.
Bad air hurts. It is also costly: the federal Center for Disease Control and Prevention places air pollution-related health costs at $14 billion a year. Ozone has been associated with rising asthma, allergic and cardio-respiratory disorders and death. Asthma accounts for 10 million missed school days, 1.2 million emergency room visits, 15 million outpatient visits, and 500,000 hospitalizations each year. The asthma hospitalization rate for African Americans and Latinos is three to four times greater than for whites.
Corporate polluters and government operations have created toxic wastelands. The United States military has left a toxic trail from the beaches of Vieques, Puerto Rico, via the Memphis inner city to the Alaskan wilderness. The 1990 book Dumping in Dixie chronicled the relationship between the exploitation of land and of people. By default, Dixie- or the Deep South became a sacrifice zone,a sump for the rest of the nations toxic waste.
Native Americans have to contend with some of the worst pollution in the United States. More than 35 Indian reservations were targeted for landfills, incinerators and radioactive waste facilities in the early 1990s. In 1999, Eastern Navajo reservation residents filed suit with the Nuclear Regulatory Commission to block a permit for uranium mining in Church Rock and Crown Point, New Mexico. The Mohave tribe in California, Skull Valley Goshutes in Idaho and Western Shoshone in Yucca Mountain, Nevada are all fighting proposals to build radioactive waste dumps on their tribal lands.
The poisoning of African-Americans in Louisianas Cancer Alley', of Native Americans on reservations, and of Mexicans in the border towns all have their roots in economic exploitation, racial oppression, devaluation of human life and the natural environment, and corporate greed. Environmental justice advocates want jobs and economic development but not at the expense of their health and the environment. Their call for environmental and economic justice does not stop at the United States borders but extends to communities and nations around the world that are threatened by hazardous wastes, toxic products, dirtyindustries and unsustainable development practices. Environmental justice leaders are demanding that no community, region or nation, rich or poor, should be allowed to become a toxic dumping ground. Robert D. Bullard PhD is the Ware Professor of Sociology and Director of the Environmental Justice Resource Center at Clark Atlanta University in Atlanta, Georgia, United States (www.ejrc.cau.edu). He is the author of Dumping in Dixie: Race, Class and Environmental Quality (third edition, Westview Press, 2000). The United States Environmental Protection Agency defines environmental justice as the fair treatment and meaningful involvement of all people regardless of race, color, national origin, or income with respect to the development, implementation, and enforcement of environmental laws, regulations and policies. It continues: Fair treatment means that no group of people, including racial, ethnic, or socio-economic groups should bear a disproportionate share of the negative environmental consequences resulting from industrial, municipal, and commercial operations or the execution of federal, state, local, and tribal programs and policies. |
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